Why is it that
liberals don’t watch Fox News and conservatives don’t watch MSNBC? Why do people prefer to talk politics with their
like-minded friends rather than with those with differing opinions? How is it that discussions between liberals
and conservatives often end up as argument?
Without attaining too much depth on the matter, one should be able to
discover that the answers to these questions are the same as why political
issues are expressed as dichotomies, why campaign ads feature personal attacks
of opponents, and why news media tends toward the sensationalist rather than
the relevant (not that the two are mutually exclusive).Of the many ways in
which people do choose to answer these questions, I believe that they can be
boiled down to two factors: pride and insecurity, both of which are derived
from fear.
As is often the case, an
individual’s beliefs are more than just their beliefs. They become part of an identity, part of how
someone perceives the world, and as a result, an attack on a set of beliefs can
become a personal threat. Now there will
always be people who are so set in their ways that they refuse to acknowledge
the relative epistemological frailty of the human capacity. However, I believe that the majority of
people realize that most beliefs, regardless of the conviction with which they
are held, are not waterproof. It is the
coupling of this vulnerability with the personal nature of one’s assurances
that leads to fear and hence polarization.
Having
established this base, let’s return to one of the questions from the opening
paragraph. The greatest reason why
people are reluctant to enter into discussion with those of differing views is
not because they don’t approve of confrontation or because they don’t feel
validated in their opinions. It’s
because that very feeling of validation is, in large, reinforced by the
stereotype that the other is deficient in some sense, be it in morality, reason
or common sense. When people attempt to
justify themselves, they do so by seeking positive reinforcement for their
belief system. However, they also do so
by seeking reasons why the alternative is an unacceptable worldview. In a truly honest discussion, what might then
happen? You might find that you and your
opponent might in fact share ground on some issues. You might find that he/she makes a valid
point that’s worth considering. You
might also find that your opponent is not at all morally deficient, but in fact
shows several admirable qualities. More
importantly, you might find that you need to reconsider your stance or even admit
that you were wrong.
This
can be a terrifying prospect: terrifying enough to make discussions of the kind
described above a rare phenomenon.
Rather than accept compromise or defeat, more often than not a discussion
will simply devolve into an argument, terrifying enough so that people blockade
themselves off with their media and community of choice and terrifying enough to
make the national demographic a divergent one.
Chris Duerschner
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